Viśvanātha Cakravartī eloquently summarizes the entire sequence of progressive development on this path, by showing how at each stage, the transformation and manifestation of your spiritual identity gradually increases, while simultaneously, the material conditioning and false identity decreases correspondingly:
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At the stage of unsteady bhajana-kriyā (sādhana-bhakti), the spiritualization of I and mine is specific, localized in one place, whereas the material aspect is still in full force (pūrna).
At the stage of niṣṭhā, spiritualization becomes detectable in many places, and the materialistic influence is still prominent (prāyikī).
At the stage of ruci, spiritualization of I and mine becomes dominant, nearing completion (prāyikī) and the materialistic concept of I and mine becomes localized in certain issues.
At the stage of āsakti, the spiritual aspect of I and mine becomes complete (pūrna) and the material aspect becomes a trace (gandha).
At the stage of bhāva, the spiritual aspect becomes thorough (ātyantikī) and the material aspect becomes like an empty shadow.
At the stage of prema, the spiritual aspect becomes extremely intense (param-ātyantikī) and the material aspect is completely absent. MK, 8.12
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Can you provide some practical examples to understand the above - I'm struggling to understand the "thorough", "purna" etc in the above context.
ys,vd